Encouragement for the discouraged

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Encouragement for the discouraged


THE CRY OF THE OPPRESSED
"O Lord, I am oppressed, undertake for me."-- Isa_38:14.

THIS PRAYER is so indefinite that it will suit any emergency, and yet brimful of faith that God will undertake all responsibility. Are you oppressed with the sense of failure, with temptation, with the consciousness of sin? Or oppressed with poverty, or debt, or the fear of unemployment, or with inability to find work? Or cast down with bitter persecution within or without your home? Or sorely beset and hindered by ill-health, the hopelessness of recovery? All these eases of oppression are included in this petition, and may be handed over to your faithful Creator, with the certainty that He is as willing as He is able to undertake for you. He is never weary of hearing your cry; the Everlasting Arms are never tired; and our God neither slumbers nor sleeps.

What may we expect from a prayer so simple, yet so comprehensive? We shall know God. "What shall I say, He hath both spoken unto me, and Himself hath done it" (Isa_38:15). Hezekiah had been a religious man, had maintained the Temple Services, had enjoyed the close friendship of Isaiah, yet it was in none of these things that he had met God face to face. But when he turned his face to the wall, and poured out his soul-anguish, He touched God, knew Him after a fresh fashion, heard Him speak, saw Him work. Only through sickness, loneliness, and the pressure of overwhelming sorrow, do some men rightly learn to live, and discover that unseen and most real world, where the life of the spirit unfolds to God as a flower in spring.

At the pit we learn God's Love (Isa_38:17). How can we measure God's love? They say that a man's fist is the measure of his heart. Come and stand beneath the stars! There is God's hand! Now judge His heart! It is illimitable! By that love He has put our sins behind His back into the ocean depths! With that love He has drawn us out of the pit of our sins! By that love He bears with our cold response and languid petitions! Through that love He will bring us to glory! His is a love that will never let us go!

Take the hand of Jesus to steady you; look down into the hole of the pit from which you have been redeemed, and then look up to the Throne of God to which He passed at His Ascension, and recall His own words: "where I am, there shall ye be also." Trust Him to undertake for your little life!

PRAYER
I pray Thee, O my Father, to shut me up to a simpler and more confiding faith. May I trust more than I know, and believe more than I see; and when my heart is overwhelmed within me, lead me to the Rock that is higher than I. AMEN.

Taken from devotions by Meyer, 18 February

Comfort in time of depression : Encouragement for sufferings

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Comfort in time of depression


When the Spirit Is Overwhelmed

"My spirit is overwhelmed within me; my heart within me is desolate." Psa_143:4


There are some natures more prone than others to this overwhelming of the spirit, but it wouldn't be true to say that the peril is limited to temperament. Some of the last persons one would ever dream of are prone to this hopeless sinking of the heart. I would expect it in Jeremiah, that most tremulous of all the prophets; but in Elijah—that man of iron will—I would scarcely anticipate finding it. Yet in the life of Elijah came an hour when, plunged into the deeps, his prayer was that God would let him die. There are few things that men hide so well as this inner desolation.

Sometimes such an overwhelming feeling comes for reasons that are purely physical. This is the body of our humiliation, and we are fearfully and wonderfully made. I asked a friend only the other evening if she ever experienced an overwhelmed spirit, and she answered, "When I am very, very tired." Nothing is more delicate and subtle than the interaction of the body and the soul. Lack of faith is sometimes related to lack of health which should make us very tenderhearted and forbearing in judgment towards those who are never really well.

Sometimes we become overwhelmed through simple failure to do our duty. To shirk our God-appointed task is to court the presence of despair. When Christian and Hopeful were on the King's Highway, Giant Despair was never encountered. But when they got into By-path Meadow, then they fell into the giant's clutches. And whenever anybody leaves the King's Highway, sooner or later, but inexorably, "melancholy marks him for her own." To omit the task we know we ought to do, to shirk the duty of the hour and shun the cross, to refuse to lift the burden and put selfishness in place of service—all this, in this strange life of ours, is to head straight for the overwhelmed spirit.

Times of Darkness Are Not Times for Judgment

I should like, too, to add here that we should never pass judgment in overwhelming hours. Let a man accept the verdict of his Lord, but never the verdict of his melancholy. Hours come when everything seems wrong and when all the lights of heaven are blotted out, and how often, in such desolate hours, do we fall to judging the universe and God! It is part of the conduct of the instructed soul to resist that as a temptation of the devil. Such hours are always unreliable. The things that frighten us in the night are the things we smile at in the morning. We are like that traveler who in the fog thought he saw a ghost; when it came nearer, he found it was a man; and when it came up to him, it was his brother. Overwhelming times are times for leaning; God does not mean them to be times for judging. They are given to us for trusting; they are not given to us for summing up. Leave that till the darkness has departed and the dawn is on the hills, and in His light we see light again.

Indeed, the great need in overwhelming hours is the old, old need of trust in God. It is to feel, as the hymn has it, that we are "safe in the arms of Jesus." To be assured that God is love and that He will never leave us nor forsake us; to be assured that He knows the way we take and that His wings are folded over us all the time, that is the way to keeping a brave heart when everything is dark and desolate. Plunged into such depths, there is something even deeper. There is the love of God commended in the cross. Underneath are the everlasting arms. So we endure as seeing the invisible, and then (and often sooner than we expect) the day breaks and the shadows flee away.
Taken from devotions by Morrison, 18 February

What is the purpose of life? What is the meaning of life?

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What is the meaning of life?



What is the purpose of my life?

The Triumphant Trudge

"They shall walk, and not faint.” (Isaiah 40:31)

Deep in the heart of every person is a passionate desire to know that he or she is fulfilling the purpose for which they have been placed here on this earth. Have you found it? Found that one thing that is worthy of your one life?

Dwight D. Eisenhower said, "We succeed in life as in war, only as we are able to identify a single, over-riding objective, and then bend all other considerations to that one thing."

What one thing overrides all other considerations in your life? What noble purpose has captured your spirit? What deep resolve beats in your heart? What great decision has won your full allegiance in life?

Assuming that you have indeed found it, let me now ask — how's it going? If you've been at it for any appreciable length of time then you know by now that the journey is no cake walk. It is not a stroll through the park on a blissful Sunday afternoon. No. The path has many turns – up turns and down turns, ditches on both sides, potholes aplenty, and mounds of debris inconveniently strewn all about.

There are setbacks that stall you, and obstacles that intimidate you. There are bystanders that deride you, backsliders that dismay you, and back-stabbers that dishearten you. There are days when you walk with a company of passionate pilgrims who buoy your spirit with renewed aspiration, and then there are the days when you walk the lonesome valley all by yourself. Alone.

You, my friend, are on the Triumphant Trudge! To trudge, according to Webster, is "to walk steadily, and sometimes laboriously; but ever onward."

Isaiah's poetry says it best, "They shall walk, and not faint." That is, they shall not tire though the way at times be wearisome.
 
This will always be the case in every soul who follows Christ up Calvary's mountain. Despite the trudge of each deliberate step, an unmistakable tone of triumph attends their every move – for each move is always onward, and ever upward. And the Lord who has gone victorious before us will welcome us with open arms on the day we cross over the finish line.

Taken from devotion by Rylisms, 18 February

God's purposes in trials : Why God allows afflictions

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Why does God allows sufferings, trials and afflictions in a believer's life? Can a Christian find comfort in his time of great trials and sufferings?

Spurgeon wrote this very encouraging devotional. Yes, Christians can have a full assurance of God's love and purpose even in their worst afflictions!

God's purposes in trials : Why God allows afflictions

"Shew me wherefore thou contendest with me.” - Job 10:2


Perhaps, O tried soul, the Lord is doing this to develop thy graces. There are some of thy graces which would never be discovered if it were not for thy trials.

Dost thou not know that thy faith never looks so grand in summer weather as it does in winter? Love is too often like a glow-worm, showing but little light except it be in the midst of surrounding darkness. Hope itself is like a star-not to be seen in the sunshine of prosperity, and only to be discovered in the night of adversity.

Afflictions are often the black foils in which God doth set the jewels of his children’s graces, to make them shine the better. It was but a little while ago that on thy knees thou wast saying, “Lord, I fear I have no faith: let me know that I have faith.” Was not this really, though perhaps unconsciously, praying for trials?-for how canst thou know that thou hast faith until thy faith is exercised?

Depend upon it, God often sends us trials that our graces may be discovered, and that we may be certified of their existence. 

Besides, it is not merely discovery, real growth in grace is the result of sanctified trials. God often takes away our comforts and our privileges in order to make us better Christians. He trains his soldiers, not in tents of ease and luxury, but by turning them out and using them to forced marches and hard service. He makes them ford through streams, and swim through rivers, and climb mountains, and walk many a long mile with heavy knapsacks of sorrow on their backs.

Well, Christian, may not this account for the troubles through which thou art passing? Is not the Lord bringing out your graces, and making them grow? Is not this the reason why he is contending with you?

“Trials make the promise sweet;
Trials give new life to prayer;
Trials bring me to his feet,
Lay me low, and keep me there.”

Taken from CH Spurgeon's Morning and Evening, 18 February, Morning

Access to Grace : Relying upon God's Grace which is sufficient for us

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Access to Grace
devotion by Hoekstra, 3 February

For you know the grace of our Lord Jesus Christ . . . The grace of our Lord Jesus Christ be with you all . . . And God is able to make all grace abound toward you.  (2Co_8:9, 2Co_9:8, and Rev_22:21)
We have seen that abundant grace is available from the Lord, not only for justification, but also for sanctification. Yet, how does a person access the sanctifying grace of God? How does one actually live day by day by grace? Soon, we will consider the two relational realities that God wants to develop in our lives that we might live daily by His grace. First, a reminder of where that grace is, and the ability upon which it all depends.

The grace we need is always found in a person, not a procedure. "For you know the grace of our Lord Jesus Christ ." Consequently, in order to access this grace, we must be seeking after the person in whom the grace resides. No wonder that many of the letters of the New Testament end with "The grace of our Lord Jesus Christ be with you all" (Rev_22:21).

Our God is not one who wastes words. He does not speak vainly. Nor does He stand on human formalities. These repetitious conclusions are an emphasis from the heart of God. When all is stated on any subject to any people, the ongoing need will ever be that they learn to live by the grace that is found in Jesus Christ.
Furthermore, upon whose ability does the grace of God depend?  We so easily become preoccupied with our own ability. "Will I be able to please and serve God?" "Will I be able to be an effective witness?" The focus of the word of God is on His ability, not ours. "Our God whom we serve is able to deliver us from the burning fiery furnace" (Dan_3:17).  "Therefore He is also able to save to the uttermost those who come to God through Him" (Heb_7:25). "Now to Him who is able to keep you from stumbling" (Jud_1:24). "Now to Him who is able to do exceedingly abundantly above all that we ask or think" (Eph_3:20).

Concerning grace we may even be thinking, "Will I be able to live by God's grace?"Again, God's ability is the issue, not ours. "And God is able to make all grace abound toward you."  If we are willing to rely upon the one who is able, God, we will experience His sanctifying grace abundantly in our lives.

Dear Lord, Teach me these great matters of access to Your grace. Remind me often that grace is found in Jesus. I confess my tendency to explain the Christian life by a formula, instead of by a person. Help me to remember that living by grace depends upon Your matchless ability. I admit my inclination to hope in my inept ability. So, Lord, I now look to You to abundantly pour out Your grace upon my life, through Christ Jesus, my Lord, Amen.


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The Fountain of Live - Meyer

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The Fountain of Life


"Whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall become in him a well of water springing up into eternal life."-- John 4:14.

ONE MORNING, when the land was carpeted with flowers of spring, a woman awoke in the little town of Sychar that lay in the lap of the twin mountains, Ebal and Gerizim. She little realised that that day would revolutionise, not her own life only, but that of untold thousands. Throughout its happenings her story would be embalmed in the history of the race, and she would take the first step which, as tradition says, ended in martyrdom.

Her nature was passionate and intense. The well was deep! She had sought to satisfy her heart with human love, but in vain, and she had ceased to believe in love. Her character was gone, and her neighbours would not tolerate her presence at the ancient well, so that she had no alternative but to carry her pitcher hither in the sultry noon, instead of in the cool of the late afternoon, when the women came to draw their water.

She was not destitute of religion. There was the ancient tradition of Jacob's faith, for he had lived within sight of these hills and had drunk of that well. She believed in this ancestral religion, which had existed in its sublime simplicity before the division arose between Jew and Samaritan, and had listened to many discussions as to the rival claims of the temples at Jerusalem and Gerizim. She also believed that some day the long-looked for Messiah would appear, and explain all things. In the meanwhile, however, she was sick and weary at heart. Her daily lonely visit to the well seemed to epitomise her inner experience. "Give me, Stranger," she seemed to say, "anything that will appease this soul-thirst, and restore to me the years that the locust and cankerworm have eaten. Then I shall cease to thirst and come all the way hither to draw!"

Is she not the type of myriads? Some among my readers have drunk of all the wells sunk by human hands, and have found them brackish or empty. They have turned from them all with the ancient verdict: "Vanity of vanities, all is vanity." Is it thus with you, my friend? Then, it may be, that He who came far out of His usual way to find and help this distraught soul, is near to you also, waiting to open those hidden springs of which, if a man drink, he shall never thirst again.

PRAYER
O Christ, Who didst sit at Jacob's well, give me to drink of the water of life, and to hear Thy voice, which is as music; let that spring, of which Thou didst speak to the woman, rise up within my heart unto eternal life. AMEN.



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Owing a debt of Love - CH Spurgeon, Morning & Evening

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The following is taken from CH Spurgeon's Morning and Evening, 3rd February

“Therefore, brethren, we are debtors.” - Romans 8:12

As God’s creatures, we are all debtors to him: to obey him with all our body, and soul, and strength. Having broken his commandments, as we all have, we are debtors to his justice, and we owe to him a vast amount which we are not able to pay.

But of the Christian it can be said that he does not owe God’s justice anything, for Christ has paid the debt his people owed; for this reason the believer owes the more to love.

I am a debtor to God’s grace and forgiving mercy; but I am no debtor to his justice, for he will never accuse me of a debt already paid. Christ said, “It is finished!” and by that he meant, that whatever his people owed was wiped away for ever from the book of remembrance. Christ, to the uttermost, has satisfied divine justice; the account is settled; the handwriting is nailed to the cross; the receipt is given, and we are debtors to God’s justice no longer.

But then, because we are not debtors to our Lord in that sense, we become ten times more debtors to God than we should have been otherwise.

Christian, pause and ponder for a moment. What a debtor thou art to divine sovereignty! How much thou owest to his disinterested love, for he gave his own Son that he might die for thee.

Consider how much you owe to his forgiving grace, that after ten thousand affronts he loves you as infinitely as ever.

Consider what you owe to his power; how he has raised you from your death in sin; how he has preserved your spiritual life; how he has kept you from falling; and how, though a thousand enemies have beset your path, you have been able to hold on your way.

Consider what you owe to his immutability. Though you have changed a thousand times, he has not changed once.

Thou art as deep in debt as thou canst be to every attribute of God.

To God thou owest thyself, and all thou hast-yield thyself as a living sacrifice, it is but thy reasonable service.

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