The Refiner's Fire - the trial of faith 1 Peter 1:7

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"That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:" - 1 Peter 1:7

THE REFINER'S FIRE

The believer walks humbly with God, bearing his cross.

The happy believer is now advanced a great way in his journey. He has been brought to the saving knowledge of God, has received faith in his reconciled God in Jesus, has been taught by the Spirit to love his God, and has found the blessedness of holy communion with Him in the way of obedience and duty which makes him go on rejoicing; then it is become fit and proper that his faith and love should be tried. He must expect it. It is to the honour of God, to the good of others, and to the establishing of those graces, that proof should be made of them, and that they should be put, like gold, into the furnace. This is only a refiner's fire. If the furnace be very hot, one seven times more than it was wont to be heated, the gold will lose nothing. Sterling grace is purer and brighter for every fiery trial. Its enemies, who blow the flame, have no intention to refine it, and sometimes the believer himself cannot see how the means will answer the end; but God over-rules every trial for His glory and the believer's good, and makes it more precious than that of gold, which perisheth. Troubles, opposition from within and from without, all the difficulties he can meet with, only serve to purge out his dross, and to render him more fit for his heavenly walk. Herein the grace of God is most marvellous. Such a power as brought light out of darkness is continually directing and sanctifying the crosses of the believer, so that not one of them can stop him; nay, the greatest of them help him forward in his journey, and bring him not only more safely, but also more happily to the end of it. Adored for ever be the Father's love which makes all things work together for His children's good!

(Taken from "Treatises from the Life, Walk and Triumph of Faith" by William Romaine, M.A., (1714-1795), re-published 1908, Chapter 8 of The Walk of Faith, page 221.)

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Mrs Spurgeon (Susannah Thompson)

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CH Spurgeon is well known for His sermons and love for God. Not many people is aware of the life of his beloved wife, Susannah Thompson. The following is a very encouraging testimony of the life of Mrs Spurgeon, her love for the Lord Jesus Christ and His beloved people, and her self-sacrificial service for God despite her afflictions and weak health.

The Life of Mrs Spurgeon (Susannah Thompson)

Throughout much of her married life Mrs. Spurgeon was a semi-invalid. For long periods of time she was confined to her home and was not well enough even to attend the Tabernacle. But she bore up nobly under those conditions. She encouraged her husband under his frequent sufferings and did not complain about her own.
Nevertheless, she longed to be busy for the Lord. Every sentence from her pen that has come down to us and every mention of her that has been left by others reveals a very gracious and spiritually minded woman.
In 1875 a door of rich usefulness was opened for her. Her husband's Lectures to My Students had recently been published, and upon her reading the book she told him, "I wish I could send a copy to every minister in England!"
"Then why not do it?" he responded. "How much will you give?"
She began to do some mental figuring, deciding what she could save from her housekeeping expenditures. Then she remembered that for some time she had been putting aside every five-shilling coin she received. She found she had just enough to purchase 100 copies of the Lectures.
Soon she sent a copy to each of one hundred needy ministers. She thought that was the end of the matter, but although she did not allow her husband to mention what she had done, news of her action spread, and friends began sending her money so she could send out more books. Several of the pastors who had been given the copies sent letters that expressed their thanks and made it evident that books were sorely needed.
Moved by a strong recognition of the need and feeling God wanted her to continue the endeavor, she ordered a number of sets of The Treasury of David. (Spurgeon had written four volumes of that work at that time.) Those also went to needy pastors, and again there came the letters of thanks and further evidence of need. Many men were trying to maintain homes and bring up families on meager incomes.
Although there was still no public mention of what Mrs. Spurgeon had done, money continued to arrive and with it urgent requests that she continue the good work. For instance, one man sent £50, asking that she send a copy of the Lectures to the nearly 500 pastors of the Calvinistic Methodist Churches of North Wales. Then another £50 came to help defray the costs of that undertaking. That was followed by £100 to send the book to the ministers of the same denomination in South Wales.
News of the gifts spread still further, and ministers of various denominations wrote, stating that a copy of the Lectures, the Treasury; or Spurgeon's other writings would be of great help, but that they were too poor to purchase them. And as those letters reached Mrs. Spurgeon, more money arrived. She could see she had a lasting work to do, an undertaking given by God.
By the time she had been performing the task for five months she wrote:
The number of books given up to this moment is 3,058 and the persons receiving them have been pastors of all denominations. But, ah! Dear friends, when I look at the list of names, I see the only shadow of sadness that ever rests upon my Book-Fund. It is the grief of knowing that there exists a terrible necessity for this service of love; that without this help... the poor pastors to whom it has been sent must have gone on famishing for mental food, their incomes being so wretchedly small that they scarcely know how to "provide things honest" for themselves and their families, while the money for the purchase of books is absolutely unobtainable.
It is most touching to hear some tell with eloquence the effect the gift produced upon them. One is "not ashamed to say" he received the parcel with "tears of joy." Wife and children standing around and rejoicing with him. Another, as soon as the wrappings fall from the precious volumes, praises God aloud and sings the Doxology with all his might: while a third, when his eyes light on the long-coveted "Treasury of David," "rushes from the room" that he may go alone and "pour out his full heart before his God."
To emphasize how thankful they were for the books, many pastors or pastors' wives told of the financial difficulties they constantly faced. Some lived on a salary of £80, others on £60, and some on as little as £40. Several had large families. Some spoke of sick wives and heavy doctors' bills. Almost all faced the burden of educating their children. Many families were in need of better and warmer clothing or more bedding or personal items.
Mrs. Spurgeon determined to do everything in her power to meet those needs. To the Book Fund she added another work, the Pastor's Aid Fund. The Sword and Trowel reported the needs that existed among numerous pastors, and she appealed for gifts of money, clothing, and blankets. The appeal brought a tremendous response, and she had the goods sent to the Tabernacle. From there a company of volunteers sent them along to those in need. The books were packaged at the Spurgeon home. Every two weeks a full cartload of precious volumes left for the railroad station.
Mrs. Spurgeon kept very accurate account of the money that came in and of its expenditure. She spoke of herself as "corresponding secretary, as well as treasurer, general manager, etc.," of the two funds. There were times she performed her duties in weakness and pain, and other times she was so ill that her labors were entirely prevented.
Nevertheless, over and above the value of the books and the goods to the various recipients, the enterprise was especially valuable to Mrs. Spurgeon herself. It gave her reason to feel that despite her condition she was able to serve. Spurgeon spoke of the endeavour as divinely ordered, and he reported the change it had made in Susannah, saying:
I gratefully adore the goodness of our Heavenly Father, in directing my beloved wife to a work which has been to her fruitful in unutterable happiness. That it has cost her more pain than it would be fitting to reveal, is most true; but that it has brought her boundless joy is equally certain. Our gracious Lord ministered to His suffering child in the most effectual manner, when He graciously led her to minister to the necessities of His service.
By this means He called her away from her personal grief, gave tone and concentration to her life, led her to continual dealings with Himself, and raised her nearer the centre of that region where other than earthly joys and sorrows reigned supreme. Let every believer accept this as the inference of experience, that for most human maladies the best relief and antidote will be found in self-sacrificing work for the Lord Jesus.
And Mrs. Spurgeon testified: "I am personally indebted to the dear friends who have furnished me with the means of making others happy. For me there has been a double blessing. I have been both recipient and donor... My days have been made indescribably bright and happy by the delightful duties connected with the work and its little arrangements.... That I seem to be living in an atmosphere of blessing and love, and can truly say with the Psalmist, "My cup runneth over."
As the months came and went Mrs. Spurgeon increased the books she made available. She frequently sent copies of her husband's sermons, sometimes six volumes at a time. She added several of his other writings and frequently added works from other men. "Solid, old-fashioned, Scriptural, Puritanic theology goes forth."
The area of ministry soon extended far beyond the shores of Britain. She spoke of sending books to missionaries in Patna, Bengal, Ceylon, Transvaal, Samoa, China, Oregon, Jamaica, Kir Moab, India, Trinidad, Equatorial Africa, Russia, Natal, Canada, the Congo, Buenos Aires, Cayman, Damascus, Madrid, Lagos and Timbuctoo. Letters came in from all those places and from many more. She personally replied to them all........
In 1885 Mrs. Spurgeon put the story of this ministry into print - Ten Years of My Life in the Service of the Book Fund.... In 1895 she wrote another book, Ten Years After. It continued to report of the Book Fund and the Pastors' Aid Fund. Although here and there, between the lines, we can see she was a sick woman and often did her work in pain, the project increased in its scope..... Four years before this latter book appeared, Charles Spurgeon had passed from this life. Mrs. Spurgeon's sorrow and loneliness are then evident in her words, but she also wrote with the sense of triumph that only a Christian knows:
I have traveled far now on life's journey, and having climbed one of the few remaining hills between earth and heaven. I stand awhile on this vantage ground and look back across the country through which the Lord had led me....
I can see two pilgrims treading the highway of life together, hand in hand - heart linked to heart. True, they have had rivers to ford, mountains to cross, fierce enemies to fight and many dangers to go through. But their Guide was watchful, their Deliverer unfailing, and of them it might truly be said, "In all their affliction He was afflicted, and the Angel of His presence saved them; in His love and in His pity He redeemed them; and He bare them and carried them all the days of old."
Mostly they went on their way singing; and for one of them at least, there was no greater joy than to tell other of the grace and glory of the blessed King to whose land he was hasting. And while he spoke, the power of the Lord was seen and the angels rejoiced over repenting sinners.
But at last they came to a place on the road where two ways met. And here, admist the terrors of a storm such as they had never before encountered, they parted company - the one being caught up to the invisible glory, and the other, battered and bruised by the awful tempers, henceforth toiling along the road - alone!
But the "goodness and mercy" which for so many years had followed the two travellers, did not leave the solitary one. Rather did the tenderness of the Lord "lead on softly," and choose green pastures for the tired feet, and still waters for the solace and refreshment of His trembling child.
He gave, moreover, into her hands a solemn charge - to help fellow pilgrims along the road, therewith filing her life with blessed interest, and healing her own deep sorrow by giving her power to relieve and comfort others."

Taken from "Spurgeon: A New Biography" by Arnold Dallimore, The Banner of Truth Trust, 1984, pages 145-150.

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Christ's intercessory prayers - I have prayed for thee/you Luke 22:32

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“I have prayed for thee.”
Luke 22:32

HOW encouraging is the thought of the Redeemer’s never- ceasing intercession for us. When we pray, He pleads for us; and when we are not praying, He is advocating our cause, and by His supplications shielding us from unseen dangers.

Notice the word of comfort addressed to Peter—“Simon, Simon, Satan hath desired to have you that he may sift you as wheat; but”—what? “But go and pray for yourself.” That would be good advice, but it is not so written. Neither does he say, “But I will keep you watchful, and so you shall be preserved.” That were a great blessing. No, it is, “But I have prayed for thee, that thy faith fail not.”

We little know what we owe to our Saviour’s prayers. When we reach the hill-tops of heaven, and look back upon all the way whereby the Lord our God hath led us, how we shall praise Him who, before the eternal throne, undid the mischief which Satan was doing upon earth.

How shall we thank Him because He never held His peace, but day and night pointed to the wounds upon His hands, and carried our names upon His breastplate! Even before Satan had begun to tempt, Jesus had forestalled him and entered a plea in heaven. Mercy outruns malice.

Mark, He does not say, “Satan hath sifted you, and therefore I will pray,” but “Satan hath desired to have you.” He checks Satan even in his very desire, and nips it in the bud.

He does not say, “But I have desired to pray for you.” No, but “I have prayed for you: I have done it already; I have gone to court and entered a counterplea even before an accusation is made.”

O Jesus, what a comfort it is, that Thou hast pleaded our cause against our unseen enemies; countermined their mines, and unmasked their ambushes.

Here is a matter for joy, gratitude, hope, and confidence.

(Taken from CH Spurgeon's Morning and Evening, 11 January, Evening)

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God is our refuge and strength - Psalm 46:1

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“Thou hast made the Lord, which is my refuge, even the Most High, thy habitation.”
Psalm 91:9

THE Israelites in the wilderness were continually exposed to change.

Whenever the pillar stayed its motion, the tents were pitched; but to-morrow, ere the morning sun had risen, the trumpet sounded, the ark was in motion, and the fiery, cloudy pillar was leading the way through the narrow defiles of the mountain, up the hillside, or along the arid waste of the wilderness.

They had scarcely time to rest a little before they heard the sound of “Away! this is not your rest; you must still be onward journeying towards Canaan!” They were never long in one place. Even wells and palm trees could not detain them. Yet they had an abiding home in their God, His cloudy pillar was their roof-tree, and its flame by night their household fire.

They must go onward from place to place, continually changing, never having time to settle, and to say, “Now we are secure; in this place we shall dwell.” “Yet,” says Moses, “though we are always changing, Lord, thou hast been our dwelling-place throughout all generations.”

The Christian knows no change with regard to God. He may be rich to-day and poor to-morrow; he may be sickly to-day and well to-morrow; he may be in happiness to-day, to-morrow he may be distressed—but there is no change with regard to his relationship to God.

If He loved me yesterday, He loves me to-day. My unmoving mansion of rest is my blessed Lord.

Let prospects be blighted; let hopes be blasted; let joy be withered; let mildews destroy everything; I have lost nothing of what I have in God. He is “my strong habitation whereunto I can continually resort.”

I am a pilgrim in the world, but at home in my God. In the earth I wander, but in God I dwell in a quiet habitation.

Taken from CH Spurgeon's Morning and Evening, 27 Feb, Morning 

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The power of divine grace - “My grace is sufficient for thee.” 2 Corinthians 12:9

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“My grace is sufficient for thee.” 2 Corinthians 12:9

IF none of God’s saints were poor and tried, we should not know half so well the consolations of divine grace.

When we find the wanderer who has not where to lay his head, who yet can say, “Still will I trust in the Lord;” when we see the pauper starving on bread and water, who still glories in Jesus; when we see the bereaved widow overwhelmed in affliction, and yet having faith in Christ, oh, what honor it reflects on the gospel!

God’s grace is illustrated and magnified in the poverty and trials of believers.

Saints bear up under every discouragement, believing that all things work together for their good, and that out of apparent evils a real blessing shall ultimately spring—that their God will either work a deliverance for them speedily, or most assuredly support them in the trouble, as long as He is pleased to keep them in it.

This patience of the saints proves the power of divine grace. There is a lighthouse out at sea: it is a calm night—I cannot tell whether the edifice is firm; the tempest must rage about it, and then I shall know whether it will stand.

So with the Spirit’s work: if it were not on many occasions surrounded with tempestuous waters, we should not know that it was true and strong; if the winds did not blow upon it, we should not know how firm and secure it was.

The master-works of God are those men who stand in the midst of difficulties, stedfast, unmoveable,—

“Calm 'mid the bewildering cry,
Confident of victory.”

He who would glorify his God must set his account upon meeting with many trials. No man can be illustrious before the Lord unless his conflicts be many.

If, then, yours be a much-tried path, rejoice in it, because you will the better show forth the all-sufficient grace of God.

As for His failing you, never dream of it—hate the thought.

The God who has been sufficient until now should be trusted to the end.

Taken from CH Spurgeon's Morning and Evening, 4 March, Morning


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